The Specter of Isolationism
Andrew Bacevich
The so-called Age of Trump is also an age of instantly forgotten bestselling books, especially ones purporting to provide the inside scoop on what goes on within Donald Trump’s haphazard and continuously shifting orbit. With metronomic regularity, such gossipy volumes appear, make a splash, and almost as quickly vanish, leaving a mark no more lasting than a trout breaking the surface in a pond.
Remember when Michael Wolff’s Fire and Fury: Inside the Trump White House was all the rage? It’s now available in hardcover for $0.99 from online used booksellers. James Comey’s Higher Loyalty also sells for a penny less than a buck.
An additional forty-six cents will get you Omarosa Manigault Newman’s “insider’s account” of her short-lived tenure in that very White House. For the same price, you can acquire Sean Spicer’s memoir as Trump’s press secretary, Anthony Scaramucci’s rendering of his tumultuous 11-day stint as White House communications director, and Corey Lewandowski’s “inside story” of the 2016 presidential campaign.
Racism, Yes, But What About Militarism and Materialism?
Andrew Bacevich
In the wake of the police killing of George Floyd, Americans are finally — or is it once again? — confronting the racism that afflicts this country and extends into just about every corner of our national life. Something fundamental just might be happening.
Yet to state the obvious, we’ve been here before. Mass protests in response to racial inequality and discrimination, including police brutality, have been anything but unknown in the United States. Much the same can be said of riots targeting black Americans, fomented and exploited by white racists, often actively or passively abetted by local law enforcement officials. If Jamil Abdullah Al-Amin, formerly known as H. Rap Brown, was correct in calling violence “as American as cherry pie,” then race-related urban unrest is the apple-filled equivalent.
The optimists among us believe that “this time is different.” I hope events will prove them right. Yet recalling expectations that Barack Obama’s election in 2008 signaled the dawn of a “post-racial America,” I see no reason to expect it to be so. A yawning gap, I fear, separates hope from reality.
The Coronavirus and the Real Threats to American Safety and Freedom
Andrew Bacevich
Americans are facing “A Spring Unlike Any Before.” So warned a front-page headline in the March 13th New York Times.
That headline, however hyperbolic, was all too apt. The coming of spring has always promised relief from the discomforts of winter. Yet, far too often, it also brings its own calamities and afflictions.
According to the poet T.S. Eliot, “April is the cruelest month.” Yet while April has certainly delivered its share of cataclysms, March and May haven’t lagged far behind. In fact, cruelty has seldom been a respecter of seasons. The infamous influenza epidemic of 1918, frequently cited as a possible analogue to our current crisis, began in the spring of that year, but lasted well into 1919.
Or Going Off-Script in the Age of Trump
Andrew Bacevich
The impeachment of the president of the United States! Surely such a mega-historic event would reverberate for weeks or months, leaving in its wake no end of consequences, large and small. Wouldn’t it? Shouldn’t it?
Truth to tell, the word historic does get tossed around rather loosely these days. Just about anything that happens at the White House, for example, is deemed historic. Watch the cable news networks and you’ll hear the term employed regularly to describe everything from Oval Office addresses to Rose Garden pronouncements to press conferences in which foreign dignitaries listen passively while their presidential host pontificates about subjects that have nothing to do with them and everything to do with him.
Of course, almost all of these are carefully scripted performances that are devoid of authenticity. In short, they’re fraudulent. The politicians who participate in such performances know that it’s all a sham. So, too, do the reporters and commentators paid to “interpret” the news. So, too, does any semi-attentive, semi-informed citizen.
Yet on it goes, day in, day out, as politicians, journalists, and ordinary folk collaborate in manufacturing, propagating, and consuming a vast panoply of staged incidents, which together comprise what Americans choose to treat as the very stuff of contemporary history. “Pseudo-events” was the term that historian Daniel Boorstin coined to describe them in his classic 1961 book The Image: A Guide to Pseudo-Events in America. The accumulation of such incidents creates a make-believe world. As Boorstin put it, they give rise to a “thicket of unreality that stands between us and the facts of life.”
The “Revolution of ’89” Reassessed
Andrew Bacevich
Thirty years ago this month, President George H.W. Bush appeared before a joint session of Congress to deliver his first State of the Union Address, the first post-Cold War observance of this annual ritual. Just weeks before, the Berlin Wall had fallen. That event, the president declared, “marks the beginning of a new era in the world’s affairs.” The Cold War, that “long twilight struggle” (as President John F. Kennedy so famously described it), had just come to an abrupt end. A new day was dawning. President Bush seized the opportunity to explain just what that dawning signified.
“There are singular moments in history, dates that divide all that goes before from all that comes after,” the president said. The end of World War II had been just such a moment. In the decades that followed, 1945 provided “the common frame of reference, the compass points of the postwar era we’ve relied upon to understand ourselves.” Yet the hopeful developments of the year just concluded — Bush referred to them collectively as “the Revolution of ’89” — had initiated “a new era in the world’s affairs.”
While many things were certain to change, the president felt sure that one element of continuity would persist: the United States would determine history’s onward course. “America, not just the nation but an idea,” he emphasized, is and was sure to remain “alive in the minds of people everywhere.”